15 Filthy missionaries, climbing through vertical gardens, loose dirt, and misting rain to reach Ngite Waterfall, a spectacular crash of loud frigid water. The filth disappears as we plunge into the powerful force of the river. A great way to spend a couple of hours, away from the clamor of Bundibugyo, the fold of the mountains and the hidden world of loud, cold beauty.
Thousands of polio vaccines, dispensed over two days, all along the Congo border after a wild-type polio virus infection was confirmed in the chaos that is Congo. Dutiful Bundibugyo parents line up to protect their children.
Handfuls of friendships, which we cling to over the years, as five of our teenage-boy-sponsored-students spend an evening with us, animated conversation, a short Bible study on becoming godly men, a frank discussion of school issues. Some of these boys have been hanging around our house since they could walk. They are our kids’ primary friends here. We end the evening with an episode of a TV show in which anti-terrorism special forces rescue the world . . . Later the boy who became Luke’s closest school friend, in a Fort Portal program for A level, calls just to greet. These cross-cultural connections are difficult to nurture, and we do not take them for granted.
Two babies in trouble: one, the only surviving twin of Michael’s right-hand water-man, who presents on a Saturday evening with an incarcerated hernia. Because I know the parents, the recent loss, I send him to the surgeon in Bundi urgently, but warn them that the bumpy ride might temporarily solve the problem, remembering being in the same situation with Jack many years ago. It does, but he’s admitted anyway to treat the fever and wait for surgery. Then this evening baby Jonah, who has nothing more than a cold, but like his mother we consider the irreplaceable value of his little life, and worry over every cough and every fever. We all decide to put him on weekly malaria prophylaxis, as if he were a foreign visitor. Maybe we should address the injustice that puts all babies here at such a severe malaria risk, maybe singling out one baby is unjust. But our inability to solve all the problems should not paralyze us from addressing this one precious life. We err on the side of mercy and caution, even if it isn’t fair, and give him a four month supply of our expensive prophylaxis.
Hot rolls, long walks . . . The privilege of hosting 20-somethings, 3 university students and one grad student, includes heart to heart talks about life, and having appreciative audiences for food. Looking over plans for nutrition research, and passing on hard-earned understanding of superstitions. Enlarging our family tent pegs so that new faces join our worship, or speed scrabble.
Jars, a whole village’s collection, in 2 Kings 4, gathered by a widow and mysteriously filled with oil. In the morning’s sermon the young preacher quoted William Carey’s “Expect great things from God, attempt great things for God . . “ The oil flowed to fill every pot she brought, the abundance equal to her vision and industry. A great picture for us: we will only see as much grace as we risk needing.
Sunday, June 08, 2008
Thursday, June 05, 2008
Shall we not accept adversity?
183 women to whom the Lord gave life, and then adversity, spent the day with us on the mission. For most, you would never guess that a fatal and incurable disease defined their participation, as they greeted each other, bustled about in their brightly wrapped kitengis, balanced babies on their hips, laughed. For a few, the gaunt faces and shabby clothes reflected their struggle against the relentless HIV virus and the social ostracism that follows it. They came early in the morning to establish their place in the registration queue, clutching the tattered books that confirm their positive tests. We talk to each one individually, enquiring about their children, their spouses, their access to clinical care, their desire to take a break from child-bearing. We weigh them and their babies, offer testing to confirm whether or not the virus has passed on. They have the option to enter a side room in groups for prayer, an acknowledgement that our practical hand-on help is incomplete, that their social and spiritual pain runs deep, that we come together before the mysteries of God to plead for their survival. Our three interns and assorted other team mates joined them, a Kingdom picture of the young and educated and healthy and privileged sitting side by side with the weak and poor and sick and marginalized, all equally dependent upon the Mercy.
183 women, most with a child or two, or a sister or husband, sipping the hot porridge provided, waiting. Then Scott preached to the crowd from the book of Job. They gasped when he dramatically described Job’s mounting losses, and listened intently when Scott explained Job’s laments. We are studying this as a team right now, and what story is more appropriate for a couple of hundred people with AIDS? Job encourages the sufferer to mourn, to ask questions, to protest, to struggle. But Job also points to an endpoint of faith: holding onto God for who He is, even when life is not neatly explained by action and consequence, even when the innocent must endure great sorrow. This book goes to great lengths to refute the pat religious answer that sickness is a punishment for bad behaviour. And that is good news for 183 women who need to hear it.
Lastly, the food. The draw of the day is the provision of supplemental food: about 50 pounds of beans, a few liters of cooking oil, and a couple of packets of salt, plus a generous cash assistance to transport all of the above home. The purpose of the food is to strengthen the body’s immune system, to prolong the life of the ill, to ease the burden of the disease, to compensate for the lack of energy to wrest calories from the soil of a labor-intensive garden. But the food does more than that, it is a concrete reminder that God has not forgotten these women. Our former team mate Pamela, who organized these distributions for the two years she was here, continues to make them possible by raising the money to buy the food from a caring small group of people in her church in New York City.
Yes, these women accept adversity, with more patience than I would manage, with more of a Job-like grasp that life is not only a series of good gifts. It is a joy to be a small part of the process, though, of mixing a good gift back into their adversity.
Wednesday, June 04, 2008
Good News All Around . . .
My mom’s eye surgery went well, the doctor did not find the feared hole in her retina, which means her recovery will be more straightforward and she can hope for improvement in her vision within the next month. Some of our dearest family friends came to stay with her this week, my aunt and uncle will be there soon, and my sister over the weekend. Missionaries need rather extensive support teams, people who can fill in the gap we leave in our absence. We are grateful.
Two new WHM Africa missionaries were approved today: Nathan Elwood, who graduated from college a whopping three days ago, is the newest member of the Bundibugyo team. He’ll spend about two years here before grad school, contributing to public health and education and we hope using some of his soccer and musical skills as well. We are praying that he can raise support quickly and arrive with Jason Blair. We need the help: with Pamela gone, tomorrow’s major Kwejuna Project food distribution has already almost done Scott in, and it hasn’t even started yet, thousands of dollars of beans and oil and salt, medical care and family planning, weight monitoring and encouragement in the Gospel, provided to well over a hundred families. Nathan was in the same application group as Physician Assistant Scott Will, who served here for six months this past year, including through the entire Ebola crisis. In an “outside the box” attempt to accommodate his interests and our needs, he’ll come to Bundibugyo for a few months initially and then shift his focus to Sudan. We see our teams as integrally related, and look forward to forging this unique partnership with the Massos and the other Sudan appointees, allowing personnel to move back and forth a bit as opportunities arise and needs shift. Scott Will is like part of the family, so we are very glad to have him headed back in this direction. His support-raising will depend upon WHM being approved as a partner with MedSend, an organization that attempts to free young medical grads up to serve in areas of poverty in the world by taking over debt repayment for school loans while the person works overseas. We hope that if this works for Scott, it might encourage other newly-graduated doctors, nurses, PA’s or others, to join our fields.
Between team meeting, intern orientation, ART clinic, new nutrition admissions, setting up plans and projects for the summer, kids’ adjusting back to the new school term, patients, neighbors with needs, dinners to cook, and emails to answer . . . It has been a full half-week. I became very aware over the day today of the teamwork that I often take for granted, and thankful for the friends with whom I labor: Heidi organizing reports to be sure patients get their treatment, Pat counseling a newly diagnosed AIDS patient, Scotticus working to connect us with sources of nutritional help for patients, David peacemaking and preaching and supervising at school with Annelise thinking creatively about funding and discipleship, Karen accounting for money and making sure the new chicks survive while feeding her neglected neighbor kids as they go through crisis, Michael designing an improved airstrip drainage so that we don’t have planes landing in puddles again, Sarah’s music lessons with Acacia and Luke at school resulting in a haunting duet performed after team meeting tonight, Ashley juggling multiple grade levels and inspiring girls to play soccer, Kim putting aside personal interests and plans to serve the team by planning for the interns . . . And all that was just today. We have an amazing team of people pursuing deep knowledge of God even if the path takes them through deep waters of challenge. Sometimes I think our role is mostly to not get in their way too much!
Anyway, much to be thankful for on both sides of the ocean, at the end of a long day.
Two new WHM Africa missionaries were approved today: Nathan Elwood, who graduated from college a whopping three days ago, is the newest member of the Bundibugyo team. He’ll spend about two years here before grad school, contributing to public health and education and we hope using some of his soccer and musical skills as well. We are praying that he can raise support quickly and arrive with Jason Blair. We need the help: with Pamela gone, tomorrow’s major Kwejuna Project food distribution has already almost done Scott in, and it hasn’t even started yet, thousands of dollars of beans and oil and salt, medical care and family planning, weight monitoring and encouragement in the Gospel, provided to well over a hundred families. Nathan was in the same application group as Physician Assistant Scott Will, who served here for six months this past year, including through the entire Ebola crisis. In an “outside the box” attempt to accommodate his interests and our needs, he’ll come to Bundibugyo for a few months initially and then shift his focus to Sudan. We see our teams as integrally related, and look forward to forging this unique partnership with the Massos and the other Sudan appointees, allowing personnel to move back and forth a bit as opportunities arise and needs shift. Scott Will is like part of the family, so we are very glad to have him headed back in this direction. His support-raising will depend upon WHM being approved as a partner with MedSend, an organization that attempts to free young medical grads up to serve in areas of poverty in the world by taking over debt repayment for school loans while the person works overseas. We hope that if this works for Scott, it might encourage other newly-graduated doctors, nurses, PA’s or others, to join our fields.
Between team meeting, intern orientation, ART clinic, new nutrition admissions, setting up plans and projects for the summer, kids’ adjusting back to the new school term, patients, neighbors with needs, dinners to cook, and emails to answer . . . It has been a full half-week. I became very aware over the day today of the teamwork that I often take for granted, and thankful for the friends with whom I labor: Heidi organizing reports to be sure patients get their treatment, Pat counseling a newly diagnosed AIDS patient, Scotticus working to connect us with sources of nutritional help for patients, David peacemaking and preaching and supervising at school with Annelise thinking creatively about funding and discipleship, Karen accounting for money and making sure the new chicks survive while feeding her neglected neighbor kids as they go through crisis, Michael designing an improved airstrip drainage so that we don’t have planes landing in puddles again, Sarah’s music lessons with Acacia and Luke at school resulting in a haunting duet performed after team meeting tonight, Ashley juggling multiple grade levels and inspiring girls to play soccer, Kim putting aside personal interests and plans to serve the team by planning for the interns . . . And all that was just today. We have an amazing team of people pursuing deep knowledge of God even if the path takes them through deep waters of challenge. Sometimes I think our role is mostly to not get in their way too much!
Anyway, much to be thankful for on both sides of the ocean, at the end of a long day.
Tuesday, June 03, 2008
Family prayer request
Please pray for my mom, Judy, who will have delicate surgery on her eye at Hopkins on Weds 4 June. She has lost significant vision from an “epiretinal fold” and we hope that this surgery will arrest the deterioration, and that her recovery will allow her to travel as hoped to Uganda to visit us in August. I want to see my mom, but I mostly want my mom to see! Thanks.
Monday, June 02, 2008
Martyr's Day
June 3rd is a national holiday in Uganda, commemorating the murder of 26 young men in 1885 who refused to recant their new Christian faith when the Baganda King, Kabaka Mwanga II, decided that their allegiance to King Jesus threatened his supremacy. Dozens of others were similarly killed for their faith over a period of about two years, including the Anglican missionary, Bishop Hannington, who had been sent to establish the protestant church in Uganda. The current Archbishop of the Church of Uganda, Henry Luke Orombi, says:
Tertullian’s oft-quoted statement “The blood of the martyrs is the seed of the church” is the story of the faith in Uganda. On his first visit to Uganda in 1885, the Englishman and missionary bishop James Hannington was martyred as he tried to cross the river Nile into central Uganda. . . . Before they killed Hannington, on October 29, 1885, he is reported to have said, “Tell the Kabaka that I die for Uganda.”
Less than a year later, on June 3, 1886, the king of Buganda ordered the killing of twenty-six of his court pages because they refused his homosexual advances and would not recant their belief in King Jesus. They cut and carried the reeds that were then wrapped around them and set on fire in an execution pit. As the flames engulfed them, these young martyrs sang songs of praise. Far from eliminating Christianity, the martyrdoms had the opposite effect: If the faith of these martyrs was worth dying for, then it must also be something worth living for. Christianity began to spread like wildfire.
An inspiring and sobering story, and one that repeated itself in the 1970’s when other faithful Ugandans were murdered by Idi Amin because their loyalty to God superseded their tolerance of his crimes. As missionaries we still upset the balance of power, we are a destabilizing force in many ways, people whose very existence challenges the traditional system of cause and effect, check and balance, calls into question the word of the dictator when it conflicts with the word of God. We should strive to study the culture and respect and preserve most of it, to introduce God’s word in appropriate ways. But it is the courage of the citizen, the ordinary man or woman who makes a life and death choice, that changes the country. Bishop Hannington and others introduced truth, but it was the lives and most particularly the deaths of these young men that set Uganda on a path of change. Ironically, we tend to think that major dramatic power-display miracles would be the way to convince a nation to embrace Christianity, would be the mark of God’s presence. But in the case of Uganda, the victory came through death, through what looked like defeat as a powerful king cruelly disposed of those who dared to take a stand for faith.
We work and pray, but it is the death of the martyrs, from chief page Charles Lwanga in 1885, to Archbishop Janani Luwum in 1977, to our friend Dr. Jonah Kule in 2007, that yields growth and change and life. The way of the cross.
Tertullian’s oft-quoted statement “The blood of the martyrs is the seed of the church” is the story of the faith in Uganda. On his first visit to Uganda in 1885, the Englishman and missionary bishop James Hannington was martyred as he tried to cross the river Nile into central Uganda. . . . Before they killed Hannington, on October 29, 1885, he is reported to have said, “Tell the Kabaka that I die for Uganda.”
Less than a year later, on June 3, 1886, the king of Buganda ordered the killing of twenty-six of his court pages because they refused his homosexual advances and would not recant their belief in King Jesus. They cut and carried the reeds that were then wrapped around them and set on fire in an execution pit. As the flames engulfed them, these young martyrs sang songs of praise. Far from eliminating Christianity, the martyrdoms had the opposite effect: If the faith of these martyrs was worth dying for, then it must also be something worth living for. Christianity began to spread like wildfire.
An inspiring and sobering story, and one that repeated itself in the 1970’s when other faithful Ugandans were murdered by Idi Amin because their loyalty to God superseded their tolerance of his crimes. As missionaries we still upset the balance of power, we are a destabilizing force in many ways, people whose very existence challenges the traditional system of cause and effect, check and balance, calls into question the word of the dictator when it conflicts with the word of God. We should strive to study the culture and respect and preserve most of it, to introduce God’s word in appropriate ways. But it is the courage of the citizen, the ordinary man or woman who makes a life and death choice, that changes the country. Bishop Hannington and others introduced truth, but it was the lives and most particularly the deaths of these young men that set Uganda on a path of change. Ironically, we tend to think that major dramatic power-display miracles would be the way to convince a nation to embrace Christianity, would be the mark of God’s presence. But in the case of Uganda, the victory came through death, through what looked like defeat as a powerful king cruelly disposed of those who dared to take a stand for faith.
We work and pray, but it is the death of the martyrs, from chief page Charles Lwanga in 1885, to Archbishop Janani Luwum in 1977, to our friend Dr. Jonah Kule in 2007, that yields growth and change and life. The way of the cross.
The Interns Have Landed
Three smiling interns, Katie, Jesse, and Nick, and one very relieved Scotticus piled off the Cessna 206 in between lightening flashes and in the midst of standing water. Their saga began when it was raining too much in Kampala for MAF to meet them at Entebbe, so they were sent by road to the smaller MAF airstrip at Kajjansi. They had to sort through and leave more than half of the luggage behind due to weight restrictions, increased by the weather and the grass airstrip. Then when they finally did take off, the weather became worse. Visibility fell from five miles to two to less than a half mile as our valley was socked in by heavy clouds. We stood on the airstrip in the pouring rain trying to call MAF on the phone. Once we could hear the plane and catch a glimpse of it flying low over the trees, but they could not see us. It seems the GPS coordinate they had for the strip was off by a bit . . . Finally the pilot spotted the airstrip and made a splashy landing. Since the interns had never done this, they were confident and happy as they disembarked, whereas a more experienced Scotticus knew that it was not normal for the pilot to tell the passengers “see if you can see the road or any landmarks down there”.
These university students will spend the next two months here (June and most of July) encountering God in a different culture, and adding a bit of their own sweat and tears to the Kingdom progress as they teach, pack medicines, weigh babies, share the Gospel, conduct interviews, play sports, and generally serve. They are always a breath of fresh air for us, just not usually such a cold and wet breath!
Sunday, June 01, 2008
More than words
God is strong, and he wants you to be strong. . . This is no afternoon athletic contest that we’ll walk away from and forget about in a couple of hours. This is for keeps, a life-or-death fight to the finish against the Devil and all his angels. Be prepared. You’re up against far more than you can handle on your own. Take all the help you can get, every weapon God has issued, so that when it’s all over but the shouting you’ll still be on your feet. Truth, righteousness, peace, faith, and salvation are more than words. Learn how to apply them. (Ephesians 6 from the Message)
This passage formed the text for the morning’s sermon, and when I read it in the Message it sounded like a letter written directly to our team. This is for keeps, the struggle against lies and hate and hunger and abuse. We need all the help we can get. Truth and faith are more than just words.
In what is now becoming a second-term trend, the students at CSB began to protest last night when their dinner was burned beyond edibility and the cook berated them for their uneducated tastes in refusing to eat the food. The Pierces and leadership team rallied prayer and wisely met with students this morning, but by that time one staff had been hit by a rock thrown in the dark (by the GIRLS’ dorm no less) and the students had boycotted breakfast (which was at least a non-violent collective action). The issues are many, and deep, way beyond bad food, beyond the “afternoon athletic contest” level of conflict. It is no small task to procure and cook food for several hundred people three meals a day on a dollar or less per person, in a primitive setting (no power, cooking over wood fire, no cold storage, no supermarkets, no wholesale warehouses . . ). This is complicated by the global crisis of rising food costs, the Ugandan school culture of violence, the prevalence of corruption, even the strained historical cultural/tribal relationship between the majority ethnicity of the students and the minority previously dominant ethnicity of the caterer and some staff. Add to that personality and unwise words and frustration, and the mix is volatile.
While that was brewing over the last twelve hours, a long time friend and neighbor arrived in the dark last night saying his child had died, a 4 year-old-ish girl we had treated for malaria a couple of hours earlier. Thankfully she was only temporarily dead, a convulsion from the severe malaria. Scott injected her and Karen brought her down to the hospital this morning for more treatment. Pat’s elderly friend is languishing there because a troublesome newly-appointed medical worker assigned her care has missed work the last two days . . . In spite of the fact that on Friday I brought a newspaper article to the staff which said that absenteeism was now being considered corruption, stealing a salary without doing the work. A smug local primary school teacher read the Scriptures in church today much to our sadness since his infidelity and polygamy are destroying his family, we feel he should not be given any spiritual leadership role.
And I sense the battle just as intensely in my own heart, in my quick-to-judge views and intolerance, in my protective indifference to the needy who are impinging on my Sunday rest.
In short, this is a fight to the finish, and we are up against more than we can handle. The timely sermon pointed us to prayer. Please join.
This passage formed the text for the morning’s sermon, and when I read it in the Message it sounded like a letter written directly to our team. This is for keeps, the struggle against lies and hate and hunger and abuse. We need all the help we can get. Truth and faith are more than just words.
In what is now becoming a second-term trend, the students at CSB began to protest last night when their dinner was burned beyond edibility and the cook berated them for their uneducated tastes in refusing to eat the food. The Pierces and leadership team rallied prayer and wisely met with students this morning, but by that time one staff had been hit by a rock thrown in the dark (by the GIRLS’ dorm no less) and the students had boycotted breakfast (which was at least a non-violent collective action). The issues are many, and deep, way beyond bad food, beyond the “afternoon athletic contest” level of conflict. It is no small task to procure and cook food for several hundred people three meals a day on a dollar or less per person, in a primitive setting (no power, cooking over wood fire, no cold storage, no supermarkets, no wholesale warehouses . . ). This is complicated by the global crisis of rising food costs, the Ugandan school culture of violence, the prevalence of corruption, even the strained historical cultural/tribal relationship between the majority ethnicity of the students and the minority previously dominant ethnicity of the caterer and some staff. Add to that personality and unwise words and frustration, and the mix is volatile.
While that was brewing over the last twelve hours, a long time friend and neighbor arrived in the dark last night saying his child had died, a 4 year-old-ish girl we had treated for malaria a couple of hours earlier. Thankfully she was only temporarily dead, a convulsion from the severe malaria. Scott injected her and Karen brought her down to the hospital this morning for more treatment. Pat’s elderly friend is languishing there because a troublesome newly-appointed medical worker assigned her care has missed work the last two days . . . In spite of the fact that on Friday I brought a newspaper article to the staff which said that absenteeism was now being considered corruption, stealing a salary without doing the work. A smug local primary school teacher read the Scriptures in church today much to our sadness since his infidelity and polygamy are destroying his family, we feel he should not be given any spiritual leadership role.
And I sense the battle just as intensely in my own heart, in my quick-to-judge views and intolerance, in my protective indifference to the needy who are impinging on my Sunday rest.
In short, this is a fight to the finish, and we are up against more than we can handle. The timely sermon pointed us to prayer. Please join.
Friday, May 30, 2008
Deadly Ideas
Ideas can kill, and last night one did. Asaba, a 6 month old, was slain by a deadly belief.
He was admitted to the hospital in mid-May with a diagnosis of malnutrition. When I came back this week I found that in spite of being provided with milk and medicine, he had steadily dwindled, until he was barely over 4 kg (9 pounds), a skin-covered skeleton, all eyes and ribs. His mother reported that he had continuous diarrhea, so we kept trying treatments, rehydration solution, feedings, checking labs. By Wednesday, my third day to see him, I was alarmed enough to begin empiric TB therapy, thinking we did not have much time left. Thursday, he had dwindled even further. Then I counted his pills and milk packets and made a startling realization: every medicine and most of the milk he had been dispensed was still there, unused. We pleaded with her to take the situation seriously and give the treatments. Finally she confessed to one of the nurses that the baby suffered from bhibabuli, internal wounds caused by a spiritual curse. She believed that in this case the pills would possibly kill him, so she had not given any. In fact she was using the local remedy for this syndrome: herbal enemas, administered by gourds or hollow stems, concoctions blown into the baby’s intestines by his mother. She came to stay in the hospital so that the baby’s spirit would not be angry with her, since if he died at home he might come back to disturb the family who had not pursued every option for care, but though she was occupying a bed she wanted nothing to do with our treatments.
I sympathized with her, knowing that she was merely doing what she thought would save her child’s life, knowing that she feared a malicious relative or neighbor had caused this problem by poisoning her breast milk using secret charms buried in a path that she had inadvertently walked over. But I pleaded with her to believe that her remedies (withholding feeds and administering enemas) were actually killing him. I called a meeting of all the patients and caretakers and argued with some passion. They can make poultices and apply herbs and charms all they want, I said, but when I see babies’ gums being sliced open to remove “false teeth” or babies’ being dehydrated and starved to death by enemas, I can not keep silent. On these two issues, I drew the line.
What is interesting about these two beliefs, the bhino (false teeth) and bhibabuli (intestinal wounds), is that they are recent additions to the culture. They are not ancient traditions. The bhino idea came into Bundibugyo in the 70’s with Idi Amin’s soldiers who hailed from northern tribes. And the bhibabuli theory has just surfaced in the last two years, seeping over the border from the depths of the Ituri rain forest in Congo, gaining adherents month by month. In a place where children die regularly, people are looking for answers. And if herbalists/witch doctors/traditional healers can make serious money off of procedures and treatments, then the belief will be perpetuated.
This is the real battlefront, and we need prayer to appropriately engage and fight against deadly ideas without blaming the victims or hardening into self-righteousness smugness. Pray that we could be graceful warriors, the kind who find a child’s life an issue worth fighting over, but in a way that does not mow down the people we are called to help.
The other death in the hospital this week was a teenage girl who died of septic shock after a self-induced abortion. More deadly ideas: that a wire can solve her problems, that shame or fear prevents telling the truth and getting help, that the fetus’ life was inconsequential, that her life would be guaranteed.
It is sad enough to mourn death from incurable diseases, but sadder still to consider these two lives lost needlessly to the power of false ideas.
He was admitted to the hospital in mid-May with a diagnosis of malnutrition. When I came back this week I found that in spite of being provided with milk and medicine, he had steadily dwindled, until he was barely over 4 kg (9 pounds), a skin-covered skeleton, all eyes and ribs. His mother reported that he had continuous diarrhea, so we kept trying treatments, rehydration solution, feedings, checking labs. By Wednesday, my third day to see him, I was alarmed enough to begin empiric TB therapy, thinking we did not have much time left. Thursday, he had dwindled even further. Then I counted his pills and milk packets and made a startling realization: every medicine and most of the milk he had been dispensed was still there, unused. We pleaded with her to take the situation seriously and give the treatments. Finally she confessed to one of the nurses that the baby suffered from bhibabuli, internal wounds caused by a spiritual curse. She believed that in this case the pills would possibly kill him, so she had not given any. In fact she was using the local remedy for this syndrome: herbal enemas, administered by gourds or hollow stems, concoctions blown into the baby’s intestines by his mother. She came to stay in the hospital so that the baby’s spirit would not be angry with her, since if he died at home he might come back to disturb the family who had not pursued every option for care, but though she was occupying a bed she wanted nothing to do with our treatments.
I sympathized with her, knowing that she was merely doing what she thought would save her child’s life, knowing that she feared a malicious relative or neighbor had caused this problem by poisoning her breast milk using secret charms buried in a path that she had inadvertently walked over. But I pleaded with her to believe that her remedies (withholding feeds and administering enemas) were actually killing him. I called a meeting of all the patients and caretakers and argued with some passion. They can make poultices and apply herbs and charms all they want, I said, but when I see babies’ gums being sliced open to remove “false teeth” or babies’ being dehydrated and starved to death by enemas, I can not keep silent. On these two issues, I drew the line.
What is interesting about these two beliefs, the bhino (false teeth) and bhibabuli (intestinal wounds), is that they are recent additions to the culture. They are not ancient traditions. The bhino idea came into Bundibugyo in the 70’s with Idi Amin’s soldiers who hailed from northern tribes. And the bhibabuli theory has just surfaced in the last two years, seeping over the border from the depths of the Ituri rain forest in Congo, gaining adherents month by month. In a place where children die regularly, people are looking for answers. And if herbalists/witch doctors/traditional healers can make serious money off of procedures and treatments, then the belief will be perpetuated.
This is the real battlefront, and we need prayer to appropriately engage and fight against deadly ideas without blaming the victims or hardening into self-righteousness smugness. Pray that we could be graceful warriors, the kind who find a child’s life an issue worth fighting over, but in a way that does not mow down the people we are called to help.
The other death in the hospital this week was a teenage girl who died of septic shock after a self-induced abortion. More deadly ideas: that a wire can solve her problems, that shame or fear prevents telling the truth and getting help, that the fetus’ life was inconsequential, that her life would be guaranteed.
It is sad enough to mourn death from incurable diseases, but sadder still to consider these two lives lost needlessly to the power of false ideas.
Wednesday, May 28, 2008
On witness
To be a witness does not consist in engaging in propaganda, nor even in stirring people up, but in being a living mystery. It means to live in such a way that one’s life would not make sense if God did not exist.
--Emmanual Cardinal Suhard
This quote came in some of my reading over the sabbatical, and strikes me as a worthy goal for our missionary life here—to live so that our lives only make sense in light of the reality of God. Amen.
--Emmanual Cardinal Suhard
This quote came in some of my reading over the sabbatical, and strikes me as a worthy goal for our missionary life here—to live so that our lives only make sense in light of the reality of God. Amen.
Sorrow in the WHM family
This week our WHM community received difficult news: Nancy Macha, missionary to Ireland, discipler and friend to many, wife of the head of mobilization for the mission, was told that the breast cancer she had hoped had been cured by surgery and chemotherapy over the last six months, had instead metastasized. It is aggressive and serious and in human terms fatal. Her husband, three children, and grandchildren have gathered, and hundreds and hundreds of people all over this world who have seen Jesus in Nancy are now praying for her, for mercy, for miracles, for courage, for relief. Please join us. You can follow the Macha’s journey here: http://danandnancysjourney.blogspot.com/
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