Equatorial living for all but two of the last 31 Springs (?) renews the wonder of the season. Bulbs planted decades ago, divided and dispersed, erupt splotches of bright yellow from nearly colorless ground before the snow has even melted. And that melt gurlges into the river's hum, augmented by clouds blowing north. The grey trees against grey meadows have buds only seen up close, but now the leaf litter through the forest is heaped and srcatched where deer search for early meals. One morning we realized through the windows shut against overnight frost that cardinals are back, cheeping out territory.
I'd forgotten Spring as a conspiratorial season. March still calls for morning fires in the woodstove, yet some afternoons the sky turns glorious with sun. New life whispers more than shouts. You have to pay attention, to seek signs. Summer's arrival still seems debatable.
The quiet greening of the fields, the occasional trill of unseen warblers, precludes smug confidence that summer is inevitable.
March along the Buckhannon river
Which in 2025's overlap of Spring and Lent reminds us of how the Kingdom comes, how God's will is done, on earth as it is in Heaven. Not by armies, courts, kings, force, drama, sudden "wins". Not by an earthquake of flowers, growth, fruit and warmth, but by an almost imperceptible progress. By change so subtle one could argue it's not real . . . until one day you realise it's warm enough to swim, and berries exceed thorns.
I'd like DRC, Rwanda, Uganda, Burundi, Malawi, and all their neighbors to sign peace agreements and abide by them, to have fair-trade mean that every village gets a dividend of coltan and gold profits, to wake up to adequate hospitals and electricity and roads and food. I'd like Sudan and South Sudan to do the same. I'd like Kenya to listen to their people who hit the streets in protest last year and find non-violent paths of change. And like the disciples, as none of that reliably seems to be happening, we wonder why Jesus doesn't bring in a few angel armies. Or at least a theocracy that harkens back to David and Solomon. We wonder why we get budding bulbs, not full-grown grains.
Jesus talks a lot more about wait, delay, seeds, and don't-tell than about winning. Even the proverbial wedding parties have rejectable invitations, not overpowering presences.
Spring gives us a tangible picture of slow-motion resurrection.
Praying to keep attending to that by faith. As schools turn out another twenty, another hundred kids who care for their neighbors enough to forgo dishonest gain at their expense. As our ophthalmology trainees in Rwanda surgically restore sight to another hundred, even a thousand people. As our Nairobi Bible Storying team spends a week encouraging another dozen or two dozen leaders who face arrest for their faith. As our surgeon in Malawi visits a handful of prisoners in jail, or our OB in Burundi teaches interns to do ultrasounds. As our theology professor in Kapsowar holds another class. As our team leader in Uganda gathers school kids to learn about God through nature. All tiny specks of incremental good outpacing evil, not by might but by the Spirit.
Those buds of East/Central African "Spring" represent hours and weeks and years of cost to people who left home comforts, and represent generous decisions by hundreds and thousands of supporters, and represent even less-seen intangible grace in hearts and souls. A conspiracy of change more powerful than rulers or riches. And they give us hope for the change we need, too, the hidden melt of cancer cells this Spring and the the flow of the river of life in Scott. Come Lord Jesus, in all your quiet disguises making all things new.
3 comments:
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Beautiful Jennifer. Thank you. A gift on this Sunday morning. Sending love to you and Scott, Kristin C in Maine
I am so thankful that you take the time to share your gift... whatever the season . Praying.
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