(from our prayer update)
The summer ends for us in Bundibugyo tomorrow, and the last week has been full. Thanks so much for your prayers for us. We have seen God’s power and mercy even in the last few days as CSB teachers have been challenged and encouraged by Donovan Graham’s teaching, and as our team has walked with Pat through the dying days of her dear friend who succumbed yesterday to AIDS ( see below). Today we tie up loose ends and clean out our propane fridges and pack up our cars as we prepare to leave en masse tomorrow. Due to incessant rain and soggy airstrip we are unable to fly some of the people out, so we have to squeeze into available vehicles.
PLEASE PRAY for the next week. Jesus set a pattern of withdrawing from the crowds to pray, and to teach His disciples. We need both in the next week: rest, relief, restoration, prayer, and solid community building time away from the pressures of daily life. Pray for Donovan Graham and Stu and Ruth Ann Batstone to lead us in “repentance and rest” as we study Scripture, eat food that someone else cooks, take walks, bask in some sunshine (we hope!) and swim with our kids. Our team is facing a year of many transitions with half of the long-term “core” families and almost all the short term singles moving on from Bundibugyo. Though others will be coming, the transitions are in the forefront of our minds and hearts as we go into this annual time of retreat together.
Thank you for your prayers, which are just as needed in times of retreat as they are on the front lines of Bundibugyo. We are grateful for you.
Love,
Jennifer for the team
Thursday, August 16, 2007
Wednesday, August 15, 2007
Letting Go, breaking through
Pat’s dear young friend M. died today, just after midnight. She was 26 years old, a widowed mother of two little girls. Pat (and we!) met her in 1993 when we first came, and she was a 12 year old girl going to church. Something about her touched Pat’s heart, and they developed an almost mother/daughter relationship over the years. She grew up, she married a soldier, and then he died and left her with two children and a virus. She died of AIDS, but also of fear, of prejudice, of secrecy. She died of the injustice that makes a girl overly desperate for a relationship, she died of the injustice that means a person as sick as she was was being cared for on the floor of a minimally equipped health unit instead of in a state-of-the-art ICU.
But she did not die alone. Over the past few weeks she finally allowed her friends like Pat to delve back into her life, to get her the diagnosis long suspected, to take her to the clinic. Her self-sufficiency and willfulness melted away before the relentless pursuit of this disease. Once a healthy plump girl, spunky and lively, musical and laughing, she shrunk into a weak jaundiced figure with a shuffling walk, and finally needed help even to turn over in bed. And she had help, lots of it. Pat spent hours and nights with her, bringing her into her home for care, taking her to the hospital. Her young twenty-something girl friends tirelessly sat by her side. Her older mother wore herself out.
Over the last few days M. was increasingly uncomfortable, restless, breathing more quickly. Her CD4 result came back: 79, terribly dangerously low. She stopped eating and drinking, pulled out her IV lines. By yesterday morning even her mother was ready to give up, so they brought her home, laid her on Pat’s lap on a mattress on the floor of her simple mud-brick room. In the confusion and busy-ness of this summer and this week in particular we weren’t sure this was right, this was the end. Two other AIDS patients of mine came into the hospital as wasted and near death as M., but recovered. So we respected her family’s decision to bring her home (M herself was no longer coherent) but Scott and I went to visit, and Scott put in a home IV for fluids and antibiotics and even gave her pain medicine. We sat with her, and Pat, and her friends, and prayed. About 10 Pat called to say that she had pulled the IV out again, but we would wait until morning to restart it since she was no longer dehydrated. But then just after midnight, we got another phone call to say she had died.
AIDS represents so much of what is wrong with our broken world, but in spite of it all in Africa sometimes we can see the beautiful picture of a community responding to pain. Yes, some of the crowd of people that came to visit M. before and after her death were merely curious or looking for gossip. But most were sincerely moved by her suffering, and here that is expressed by physical presence. By the time the sun was well up this morning over a hundred people were warming themselves over the coals of the compound’s fire against the damp morning air, sitting shoulder to shoulder on benches. Later I counted 26 people (adults) sitting in the 6 x 8 foot room with her body, our legs tangled, our hips pressing together. Dozens of women sang hymns most of the day. At least five different pastors came to pray and give sermons to the growing crowd. By late afternoon there were at least 500 people. It was long, and crowded, but that is Africa, everyone must have their say, and the more people that are there the better.
A number of family members also spoke, but Pat was the only woman and the only “friend” invited to say something. She begged people not to live in fear, and very boldly declared that M.’s rapid decline was not the result of witchcraft, that God knew the number of her days. When Pat emphasized how she longed for people to know the freedom from fear that comes through Jesus she got down on her knees in the muddy courtyard. I heard people gasp, cluck their tongues. They were listening. A little window of life and hope on a day of sadness.
It was nearly 5 pm by the time the crowd moved towards the graveside, in this case (after long negotiations through the morning hours) M. was buried on her own land, land that Pat had helped her obtain after her husband died, which was a ten minute walk from her mother’s home. We stood around the gaping grave, administering first aid to hyperventilating and fainting friends. After a few more prayers and songs the thunk of dirt clods on the thin plywood top of the coffin, the sound of finality, dust to dust, mud to mud.
The picture of AIDS today is raw, unadorned, sagging skin and yellow eyes, labored breath and weeping friends, wide-eyed orphaned children clinging to relatives. But that is not the whole picture—hundreds of people in solidarity, singing praises in spite of suffering, testifying to the unseen reality of eternal life in the midst of muddy death, caring for each other, this is also part of the picture of AIDS. Like a swingset in the graveyard, like a bloom in the desert .. . Love is going to break through (Chris Rice).
But she did not die alone. Over the past few weeks she finally allowed her friends like Pat to delve back into her life, to get her the diagnosis long suspected, to take her to the clinic. Her self-sufficiency and willfulness melted away before the relentless pursuit of this disease. Once a healthy plump girl, spunky and lively, musical and laughing, she shrunk into a weak jaundiced figure with a shuffling walk, and finally needed help even to turn over in bed. And she had help, lots of it. Pat spent hours and nights with her, bringing her into her home for care, taking her to the hospital. Her young twenty-something girl friends tirelessly sat by her side. Her older mother wore herself out.
Over the last few days M. was increasingly uncomfortable, restless, breathing more quickly. Her CD4 result came back: 79, terribly dangerously low. She stopped eating and drinking, pulled out her IV lines. By yesterday morning even her mother was ready to give up, so they brought her home, laid her on Pat’s lap on a mattress on the floor of her simple mud-brick room. In the confusion and busy-ness of this summer and this week in particular we weren’t sure this was right, this was the end. Two other AIDS patients of mine came into the hospital as wasted and near death as M., but recovered. So we respected her family’s decision to bring her home (M herself was no longer coherent) but Scott and I went to visit, and Scott put in a home IV for fluids and antibiotics and even gave her pain medicine. We sat with her, and Pat, and her friends, and prayed. About 10 Pat called to say that she had pulled the IV out again, but we would wait until morning to restart it since she was no longer dehydrated. But then just after midnight, we got another phone call to say she had died.
AIDS represents so much of what is wrong with our broken world, but in spite of it all in Africa sometimes we can see the beautiful picture of a community responding to pain. Yes, some of the crowd of people that came to visit M. before and after her death were merely curious or looking for gossip. But most were sincerely moved by her suffering, and here that is expressed by physical presence. By the time the sun was well up this morning over a hundred people were warming themselves over the coals of the compound’s fire against the damp morning air, sitting shoulder to shoulder on benches. Later I counted 26 people (adults) sitting in the 6 x 8 foot room with her body, our legs tangled, our hips pressing together. Dozens of women sang hymns most of the day. At least five different pastors came to pray and give sermons to the growing crowd. By late afternoon there were at least 500 people. It was long, and crowded, but that is Africa, everyone must have their say, and the more people that are there the better.
A number of family members also spoke, but Pat was the only woman and the only “friend” invited to say something. She begged people not to live in fear, and very boldly declared that M.’s rapid decline was not the result of witchcraft, that God knew the number of her days. When Pat emphasized how she longed for people to know the freedom from fear that comes through Jesus she got down on her knees in the muddy courtyard. I heard people gasp, cluck their tongues. They were listening. A little window of life and hope on a day of sadness.
It was nearly 5 pm by the time the crowd moved towards the graveside, in this case (after long negotiations through the morning hours) M. was buried on her own land, land that Pat had helped her obtain after her husband died, which was a ten minute walk from her mother’s home. We stood around the gaping grave, administering first aid to hyperventilating and fainting friends. After a few more prayers and songs the thunk of dirt clods on the thin plywood top of the coffin, the sound of finality, dust to dust, mud to mud.
The picture of AIDS today is raw, unadorned, sagging skin and yellow eyes, labored breath and weeping friends, wide-eyed orphaned children clinging to relatives. But that is not the whole picture—hundreds of people in solidarity, singing praises in spite of suffering, testifying to the unseen reality of eternal life in the midst of muddy death, caring for each other, this is also part of the picture of AIDS. Like a swingset in the graveyard, like a bloom in the desert .. . Love is going to break through (Chris Rice).
Monday, August 13, 2007
Prayer and reality
Yesterday can only be described as : full. After the usual morning chaos of getting everyone up, ready, breakfasts and lunches to go . . . I headed to the hospital to try and see all 37 inpatients and organize those who needed food for Stephanie to serve, before coming back up to the community center for the Kwejuna Project food distribution. We asked the Batstones to come and pray for the women in small groups. It turned out that we had a record day: 164 women! We used to think anything over a hundred was nearly impossible . . . My favorite part of those days is when mothers come from the HIV testing room with negative results on their toddlers, and we can rejoice together. My least favorite part was asking one woman about her child as we registered her, and she got tears in her eyes when she had to tell me the baby had died last month. That’s how it is, a sense of rescue tempered by the grief of loss. Ruth Ann and Stu were troopers, taking over 20 prayer sessions. They found the women and even some of the older kids willing to share their problems, their aches and pains, their anxiety about the future. I find that in that situation as a fix-it doctor and a can-do American, it is challenging to believe in the reality of the spiritual transaction of prayer being of value in a desperate person’s life. Meanwhile as Ruth Ann stayed on to speak and Pamela to organize the actual distribution of oil, beans, salt, and a small transport stipend (I told her that each month the challenge of the crowd increases, but she manages to stay amazingly organized and able to serve), I came back home to check on kids post-school and make a massive amount of bread for the next couple of days. As that dough was rising we had a previously scheduled check-up for a team member who has been sick before going down in the afternoon to meet with the Barts and Pierces about some issues related to housing and transition at CSB. We had just about finished that meeting when someone came with an urgent message that a baby had been dropped and “something was coming out of his head”. Envisioning brains spilling through a skull we rushed back up to the community center to find a 3 month old twin who had slipped out of his mother’s hands in the transfer of babies with her other kid . . . But only a little lump of swelling, nothing serious. Good. At that point it was almost 5 and Scott had to go to Bundibugyo town to pick up someone trying to get here to advise us about solar power for the new ward, so I stopped by to check on the Gray family with three sick boys. All had the same nasty GI bug that swept through other sectors of the team last week, but were beginning to improve. We paused to pray for a reconciliation meeting Rick was holding with a couple whom we had nearly given up on, a real answer to prayer. While we were doing that Karen rushed in to say come quickly, Michael is hurt, and it turned out he had a corneal abrasion from an accident with some pliers . . . He’ll be OK, but it did look pretty impressive when I bandaged his eye. As they left I was delighted to notice that some mysterious angels had cleaned up my kitchen while I was gone in meetings, something that does not often happen to me, so I’m ready to keep our guests forever. The evening was complicated by Scott as chairman of the board at CSB trying to deal with the solar power consultant and attend a good-bye party for the deputy headmaster Katajeera who is returning to school for two years for a Master’s degree. Thankfully Scotticus the cook had chosen yesterday to invite Luke and Caleb to do a cooking lesson, so they contributed half the dinner, and by 8 we were all enjoying a fantastic meal with Donovan Graham and hearing about how much FUN he had leading a seminar that morning for Christ School teachers, on the concept of seeing students as beings created in the image of God, and how that impacts style and content in the classroom!
So, a full day, but one in which I sensed God moving in CSB teachers, in Donovan’s excitement, in Pamela’s hard work, in the massive response of women, in the heartfelt prayers extending love to them from the Batstones, in the preservation of Michael’s vision, in common ground in meetings, in hope of reconciliation in this Ugandan couple’s marriage, and even in the very Biblical joy of a good feast at the end of a long day. Prayer meets reality on days like this.
So, a full day, but one in which I sensed God moving in CSB teachers, in Donovan’s excitement, in Pamela’s hard work, in the massive response of women, in the heartfelt prayers extending love to them from the Batstones, in the preservation of Michael’s vision, in common ground in meetings, in hope of reconciliation in this Ugandan couple’s marriage, and even in the very Biblical joy of a good feast at the end of a long day. Prayer meets reality on days like this.
Saturday, August 11, 2007
Parenting By Grace


Stu and Ruth Ann Batstone testify to the Gospel by sharing their experiences with parenting, and drawing parents to see themselves as sinners in need of God’s power to love their children. Saturday we asked them to lead a seminar on parenting, and invited about 40 couples (80 people) to come and participate. The cloudy morning and the Saturday market bustle meant that by 10:30 only a half dozen had arrived for the 9 am meeting . . . And I wondered if we were making a big mistake. But within the next half hour everyone congregated and I counted 86 participants! It was one of the most diverse groups we’ve ever had together for Biblical teaching—church leaders from five denominations were present, as well as headmasters or senior teaching staff from 6 schools, another contingent of people associated with WHM extension work, and a strong showing from the health center. I enjoyed seeing some very young couples, whom I have known since they were younger than my kids are now . . . All the way up to graying elders. And God surprised us by drawing in two of the men whose repentance (conversion?) we have been praying for for years. Children are essential, the goal of every family is to have many of them, successful children who care for their elders. So this was a hot topic.
We began the day by asking two groups of four volunteers to act out a typical household morning, and evening, to demonstrate parent/child relationships. Improvisational drama is a strong point of this culture—the skits were dramatic and captivated interest as they acted out their heart-felt issues: parents unable to provide school fees for their children, not enough food to go around, lack of respect from the children, and on and on, with lots of accusation and argument. In the discussion that followed various people gave their ideas about the main problems and then we probed: does that happen in your places? Why? Some of the older men blamed laziness, lack of hard work by parents. But one of the younger pastors gave me a lot of compassion and insight when he described how shaming and stressful it is as a parent when your child comes home saying that he needs a few shillings for something at school, and you can’t provide it. The reaction is to bluster and blame, to send the child away with condemnation or excuses, and eventually to turn to alcohol or begin absent as a way to escape that painful reality.
Then Stu and Ruth Ann each gave two talks, aimed at probing parental hearts. This was not a “how-to” set of lectures, not a “fix-your-children” approach. Instead they tried to show parents that our call is to love our children, to teach and guide them, to not provoke or exasperate them, to deal with them as God deals with us. And we fail daily, more than daily, hundreds and thousands of times a year. But the good news is that God uses broken families full of sinners to bring His Kingdom into this world, and He forgives and changes us. They used the stories of the Isaac/Rebecca, Jacob/Esau conflicts, and of Hannah’s heart-wrenching prayer, to really connect with families here. Our homework was to ask our children “how do you wish God would change me?” That’s a dangerous question. One of the most interesting parts of the day: Scott ran home to get something and decided to ask our kids that while he was there. Then he came back and gave his testimony, describing the four things Luke immediately said, which were all very true though hard to hear about anger, unfairness, putting work before family. Since people know us very well, they were very engaged with his honesty. In this culture, such a conversation is pretty hard to imagine. So we ended and prayed and wondered what was happening around the family fires last night. Maybe the first seeds of parental awakening to a different way of relating to their children . . . Maybe the seeds of a hunger for Jesus in our need.
Thursday, August 09, 2007
Mundri and Lui, a Visit to Southern Sudan

Here are some impressions of Southern Sudan, if one is even allowed to have impressions in only three days of travel . . . A vast, green, flooded, flat, forested, harsh, muddy land (in the rainy season, which is peaking now) dotted with people of determination, history, hope.
Seven missionaries from our team flew from Bundibugyo to Arua (Uganda, for customs) then to Mundri, in Western Equatoria, Sudan. We were hosted by veteran missionaries David and Heather Sharland and the Episcopal Church of Sudan. The Sharlands have been in Africa about twenty years and in this part of Sudan the last 8, and in spite of some harrowing close calls with bandits and bombs they have managed to develop close ties with their Anglican church counterparts, and poured their passions into agriculture and village health. Michael and Scott met them on their first trip to Sudan almost a year ago, and Michael has been in touch with David over the months. The Sharlands work in Lui, which is 25 km east of Mundri. They asked the Massos to consider Mundri as a potential WHM site. The ECS has been in Mundri almost 90 years, established under a slave trading tree by a Dr. Fraser who then went on to build some amazingly solid (in every sense of the word) schools and a hospital in Lui.
A few adventures, and then the summary. Adventures first: to reach Mundri town from the airstrip requires crossing the Yei river, which at this point in the rainy season is about fifty yards of fast-flowing brown water and debris. The bridge was blown up during the war, so groups of 15 or 20 people pile into an old wooden row boat that is tied to a rope, and a very strong man then pulls you hand over hand across the flooded waters. We were received royally, politely. There is a dignity and pride that people have not lost in the war. They are looking for help and partnership but they have their own sense of mission as a church to rebuild their country. Lots of tea and talk in a small mud-walled kitbbi, then a walk through the local school, which was not much more than crumbling mud walls and a few pole benches. The cathedral, however, is very impressive. At this point in the tour the government official arrived with his ivory stick and suit, and announced that the river had reached the highest flood stage since 1983 (the beginning of the current north-south conflict, so a definite point of reference in everyone’s mind) and we would not be permitted to cross back over that night. This was a bit upsetting to our host David whose wife and other friends in Lui were expecting us . . . And to us, since the car and our back-packs were on the other side of the river . . . But we saw God’s hand giving us more time in Mundri. We ended up in a guest house consisting of a dozen or so tukuls, the Sudanese version of a small square hut with a thatch roof. Our church hosts fed us, then we all sat outside in chairs in the dark and asked questions about peoples’ life stories, culture, marriage, land, crops. Stranded by floods in a small town, a dot on the vast map of Sudan, but with our team of friends and a very gracious church group.
The next morning we first learned to brush our teeth with a local stick when we saw everyone else doing so . . .and then walked around more of the town, clinic, schools. It was a bit of history to see some of the “returnees” already settled temporarily in schools, and another 118 dropped off by the IOM (UN agency dealing with displaced people) that morning, after flying from Khartoum and being trucked to Lui. Peace is growing, though no one knows for how long. Those who fled the war are now coming back to resume their lives among those who stayed. Both suffered.
By mid day we headed back across the river, which had ebbed back down slightly, then bounced the rutted and puddled 25 km east of the river to Lui. This town is smaller, but had more of the mission influence in the last century. Again we met remarkable people, smiling and competent and determined, working with very little. Again we sat and drank tea and ate rice and beans with church leaders, listening to their problems and dreams. A highlight for me was to tour the Samaritan’s Purse hospital where people I’ve met worked under very strenuous conditions during the war. We stayed in little mud tukuls again, and visited also the Sharland’s home for more fellowship.
Impressions: much like Bundibugyo when we first came (no cell phones, no fridges, long roads, few varieties of goods) but in other ways much further ahead in terms of Christian impact and international aid attention. The church is a much more pervasive institution and means of reaching the people with mercy ministries, and longs for that. English is the medium of instruction and communication, a big plus for Americans. WHM would be partnering with a wise mentoring missionary couple and some amazing Sudanese Christians, very appealing. Because of Samaritan’s Purse’s legacy, the training schools, the supplies I saw, and the much lower population, I did not sense the medical needs being as great as those in Bundibugyo and I know they would be much more intense in other areas of Sudan. But we came away thinking this would be a good place for WHM to start, particularly with the handful of schools already formed and functional whose teachers need encouragement and training. The trip allows Michael to gather data and pray and form ideas to present to our board in the Fall. Stay tuned!
Thanks from Ndyezika
He says “Thanks for your prayer. Everything went well on my side. At least I was able to finish very well. Have a good day!”
Just wanted to pass that on. We won’t know the official results for weeks, and he still has the oral and practical to go.
More thanks: The Batstsones (Stu and Ruth Ann) and Donovan Graham arrived well this morning, looking fresh and clean and cheerful in spite of a very dare-devil skip-the-wet-spot half-runway landing . . .
Just wanted to pass that on. We won’t know the official results for weeks, and he still has the oral and practical to go.
More thanks: The Batstsones (Stu and Ruth Ann) and Donovan Graham arrived well this morning, looking fresh and clean and cheerful in spite of a very dare-devil skip-the-wet-spot half-runway landing . . .
Wednesday, August 08, 2007
Back Home
The Sudan travelers are all back home, and thanks to a slight decrement in rainfall we even landed here in Bundibugyo, with a dramatic splash. More on the whole trip later but it was a fantastic opportunity and we are very positive about this direction for WHM. In a few hours Stu and Ruth Ann Batstone and Donovan Graham will also land . . . Hopefully just as smoothly. Also many have replied about Ndyezika—he won’t know the outcome of his exams for weeks, possibly a couple of months. Sorry there won’t be immediate feedback. The next phase will be oral and practical exams in the capital on Aug 19 and 20. THANKS.
Monday, August 06, 2007
Bundibugyo Travel Trials
Seven of our team members packed their daypacks for a 48 hour sojourn to southern Sudan yesterday (Michael & Karen Masso, Kevin Bartkovich, Kim Stampalia, Bethany Ferguson, Pat Abbott, & Jennifer). Heading for Mundri (a solid possibility for the site of WHM’s next Team to be launched) to assess the needs, scout out alliances, and even explore potential living situations.
Michael managed to finagle a unique itinerary to southern Sudan, avoiding altogether a return to Entebbe which is usually necessary to clear Immigration. Instead, MAF agreed to fly from Bundibugyo directly to Arua (Uganda’s northernmost airstrip) where they would re-fuel and an Immigration officer would check passports there.
A beautiful and efficient plan…which did not account for rain. Sunday saw a record rainfall for Bundibugyo. By Monday morning our little grass airstrip had standing water in several places. Last November, one of MAF’s Cessna 210s got stuck in the mud on the grass airstrip. With that memory vividly in mind, MAF radioed that they would land at the airstrip near Karugutu’s Semiliki Safari Lodge…two hours drive from our airstrip.
So, our seven adventurers (plus the five Pillsburys, Michael’s sisters’ family) riding atop Michael’s pickup truck, traversed the Rwenzoris. They found two MAF planes waiting, one for the Sudan travelers and one for the Pillsbury family who headed back to Entebbe after their visit.
Jennifer called from Arua to say that they cleared Immigration without a problem.
So, as they say in the spy movies, our intrepid travelers are “going dark.” We’ll have no communication from them until they return Wednesday afternoon.
Pray that we wouldn’t be in darkness (and wetness), but that the sun would shine so that our air field could dry up and allow them to land near home (and avoid that extra two hours of road travel) tomorrow.
Sunday, August 05, 2007
The Spirit Moves, Sunday in Bundimulinga




A long and full church service today: most importantly, Chase Fletcher Gray was baptized, along with a dozen or so other babies and toddlers, and one newly-professing adult woman! But before we got to the main event, there were some very encouraging moments of lively worship and the spirit moving. The elders called all the children to the front for prayer as they have begun doing the first Sunday of every month (look for Jack and Julia in the crowd, and I mean CROWD of kids). Later a young man stood up to confess that he had taken a wife without proper permission from his elders . . . And though he loves her he wanted to be forgiven for going about it rashly. Another stood up to confess that he had been in conflict over school fees with the mission for a long time but God had finally brought about full forgiveness and reconciliation, and to affirm that Michael also stood up and hugged him. Those along with the newly converted woman and Charles Katajeera, who gave a testimony of God’s goodness to allow him to go back to school for a two year masters’ degree (after which he plans to return as deputy headmaster again at Christ School), were all called up front for special prayer, as you see above. It was an encouraging Sunday, so see God at work in hearts in real ways.
PS Don’t forget to scroll down and read about Ndyezika needing prayer . . . Many have already replied and we are grateful to know that his prayer support spans the oceans and reaches the heavens . . .
Wheelchair for Kabasunguzi, Intern Legagy

Two summers ago, Kabasunguzi Grace came into our team life as an emaciated little girl close to death. That summer interns Carol and Laura spent time with her at the hospital, reading books and bringing encouragement. Kim and her visiting aunt became involved too in her emergency transport to a referral hospital. After months of frustrating care and diagnostic difficulty, treatment for schistosomiasis of the brain seemed to arrest the progression of her disease, but she was left blind and crippled. Nevertheless, with good nutritional support and medicine she improved and finally went home from the hospital. We have continued to keep up our relationship, mostly because she’s one of the cheeriest people I know, with a sense of humor that even my limited Lubwisi allows me to enjoy. This summer I took our current crop of interns to visit her at home, and we left with the idea of the interns going in together to build or purchase her a wheel chair. Before they left they obtained one for her in Fort Portal and sent it back to Bundibugyo. Yesterday we went to deliver the new wheel chair, which will allow here to be moved around outside rather than lie on a bed in her little damp and dark mud house! And we bought a radio, so she can hear the news and music even though she can’t see. I wish all you interns could have heard her delighted laugh . . .but a picture will have to suffice. THANKS.
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