Graduation, an excruciating beauty

Rift Valley Academy is over a hundred years old. And on the day of graduation, one feels a sense of that century of faithfulness and struggle. Like any high school graduation, there are caps and gowns, smiles and tears. The students process through a crowd of relieved and proud parents. Some wave like royalty (Luke), some look shy, some look stricken by the finality of the day. There are speeches and songs and prayers. There are whoops and yells, and traditions like jumping to touch the wall above the door as you exit (Luke and his partner in line waited for a clear aisle and took a running leap) or giving the chairman of the board a bottle of coke in exchange for the diploma. In Luke's class there were two third-generation-graduates (and here we were thinking that seventeen years was sort of significant . . ). The speaker was the father of one of them, a man who was born to parents who had themselves been born in Africa, and had returned with his wife to serve there for almost two decades. He spoke from, where else, the passages we've been echoing in Joshua: be strong and courageous, don't be squeezed into being just like everyone else in the world, live boldly for the Kingdom, because it is God who goes before you. In short it was a beautiful ceremony, full of respectful backward glances at our heritage and inspiring forward godly vision. RVA is a place where dedicated staff labor year after year to parent kids who are living far from their own parents, to teach them, to prepare them for life. And perhaps the most beautiful thing of all was to see the friendships that had formed in the class of 2010. These are kids from dozens of countries in Africa, Europe, Asia, America . . who look very different from each other, and yet they have a common bond of growing up in love with this continent, in the community of saints, different from their neighbors and their parents. Though Luke only came in 11th grade (technically, he was also there for much of Kindergarten back in late '97 and early '98, but then he had a ten-year gap) he was enfolded into friendships that I hope, and believe, will last for life.

But all this beauty comes at a cost, an excruciating one, as is wont to happen down here on earth. The closer we come to truth, the more deeply the loss of such beauty cuts. One of those paradoxes that plague us in this life. So there are probably few high school graduations that are followed by as sincere and devastating a period of mourning. The very bonds which made the school experience great also make the departure very, very hard. There were many difficult goodbyes, in the parking lot, by the buses, back in Nairobi at the mission guest houses, as people left in taxis for the airport. Letters exchanged. Memories recited, one more time. Many kids leaving high school would probably be heading to college with a quorum of their acquaintances. Many would have a stable community to return to, the chance of running into old friends on a weekend or holiday. Instead these graduates come from remote regions, have parents in many countries, and are going to schools all over the world for university (Japan, Korea, Holland, Australia, Germany...). The goodbyes here seem more final.

And on graduation day, I saw that the pain of moving on is not just related to a good school, or good friends. Because the RVA high school graduates are not just leaving their school and teachers and friends, they are leaving their families and homes. They are leaving Africa. The choir sang "God bless the rains down in Africa" which led at least one of them, and many of us listening, to tears. It is sort of a cheesy 80's song, until you hear it sung by 30 or 40 kids who LOVE AFRICA and are within 12 hours of stepping onto airplanes to leave the very soil on which they have grown their whole lives, some departing for years, some forever. There is something about this place with all its crazy life and raw landscape and glaring need and injustice and hospitality and vastness that draws out the heart.

So graduation day was beautiful and painful all at the same time. We are extremely grateful to God, to the people who encouraged and advised us to send Luke, to dorm parents and coaches, classroom teachers and administrators. We are grateful that our son could learn, and learn to love to learn. Could take AP classes in the middle of Africa, could play varsity soccer and sing and make pottery, could be challenged spiritually and intellectually. Could be launched from a solid foundation to the halls of Yale. But in that thankfulness we also feel his sorrow as he goes.

Life, excruciatingly beautiful.

Ma-yi-bu-ye, a witness

"Come back . . " were the words of a song that the RVA choir sang at graduation.  We are still over Africa, but almost ready to watch our little symbolic plane on the computerized map nose its way beyond the Sahara and into the blue patch of Mediterranean.  And as we leave Africa behind, for now, we strain our ears to hear that chorus, mayibuye, come back.

This week has taken a deeper-by-they-day emotional toll, from the massive celebratory goodbye fest, the final airstrip tears, the chaos of post-bomb Kampala-under-threat, the lasts, the travel, the graduation, standing by our kids as they walked away from their best friends, leaving Pat behind who has been with us through more of life than about anyone, and at last pulling the whole family onto the international flight in the dawn this morning.  Our most precious carry-on item is a bag containing two books only:  the ParadoxUganda photo album Joanna had printed from the slideshow dozens of people contributed to, and the memory-book Karen and others on our team put together, letters and photos, from friends in Bundi and beyond.  We carried these with us for 7 days, and finally got the courage to open and read them all on the plane.  An amazing way to part, distance increasing but immersed in the words and images of people who love us.  And yet that level of loss leads to a certain numbness, so we are now six bodies in airplane seats slumped and dozing. There are, no doubt, important messages from God and from Africa that we have yet to hear, that will take some time.

But here is one.

On Tuesday morning, our first post-Bundibugyo day, still in Kampala, I opened to my next chapter in the Bible to read for the day.  Joshua 22.  And these were words to us, I hope:  "You have kept all that Moses commanded you . . you have not left your brethren these many days, up to this day, but have kept charge . . the LORD your God has given rest to your brethren . now therefore return and go to your tents and to the land of your possession on the other side of the Jordan. . .but take care to love God, to walk in all His ways, to hold fast."  At first when I read this, I did not want to hear it.  Go to the other side?  What rest has God given Bundibugyo?  The team we are leaving behind has many, many battles!  But so did the rest of the Israelites when God sent the Eastern Tribes home.  The war was won, though there were battles yet to come.  They had done their part.  It was time to go.

What follows is interesting.  The East-of-the-Jordan tribes set up an altar, which nearly sparks a civil war.  Parting, a longing to be remembered and a desire for a physical assurance of inclusion, which is then misunderstood.  Eventually it is all sorted out, the core Israelites realize that their departing brothers are not leaving God's ways but simply hoping for a symbol of ongoing relationship.  The altar stands, and is named Witness.  A witness between us that the LORD is God.  That we are one, in Him.  

We carry our witness in a World Cup 2010 African market bag, a collection of letters and pictures.  That tell us we are allowed to rest, to cross over for a while.  And, hopefully, that will remind us that our hearts are still united with the World Harvest Bundibugyo team, with Nyahuka Health Center, with Christ School, with the Semliki Presbytery of the PCU, with hundreds of neighbors and kids and colleagues, with the great cloud of witnesses who have served with us for weeks or years, who pray and care.  We testify that though we are crossing, we are still one, and we listen for the song which calls us back.

Full Circles

On Wednesday Scott and I did some tying-up-loose-ends errands in Kampala, like selling our truck and closing out bank and phone accounts.  Not so fun.  But we also had the opportunity to meet a doctor who has been a tremendous help to us in the last couple of years.  Dr. B from Tennessee was on his sixth mission trip to Uganda.  Two years ago he contacted us through our blog just when we realized that our "son" Basiime G. had severe vision loss from a rare case of glaucoma in his early 20's.  Dr. B was able to operate on his worst eye during that trip, and begin him on treatment.  More than just surgical skill he offered pursuit.  He took BG into his care, providing transportation, place to stay in the bewildering world of Kampala.  And this time as he returned, he kept at BG and us until we got them reconnected, which was crucial, since BG's better eye is now also losing significant vision due to the high pressures.  Without intervention BG will be blind.  As an orphan who is fending for himself with our help, 2/3 of the way through university, I shudder to think of how he would manage.  It encourages me that God has orchestrated two lives that would have a miniscule chance of intersection, a successful ophthalmologist and a poverty-bound orphan seven thousand miles apart, for the blessing of both. Pray that the new medication works to arrest the loss of vision, and that BG would see Jesus clearly even as his physical vision dims.  And pray that Dr. B would continue to have the resources, wisdom, and heart to offer care to the people of Uganda.

Since we were meeting at Mengo Hospital, Scott and I walked around Namirembe Guest house where we spent our first night in Uganda 17 years ago.  We glanced in the room where the Herron family had been unable to greet us because they had been sprawled sick on beds.  We stood in the parking spaces where our new LandCruiser and the Leary's were parked after emerging from customs exactly as we arrived, a miracle we appreciate more now than we did then.  Later we said goobyes to the ARA staff, a guesthouse where we've stayed many times over the years, celebrating baby first steps and birthday parties.  The ARA staff took us in when we had nothing after the ADF chased us out of Bundibugyo in 1997, I remember lying in the very same bed shaking with typhoid fever and then trying on used clothes from a bag they collected to donate to us, as well as stuffed animals for the kids.  That's how Julia got bear.  And tonight we're in Nairobi on the way to RVA, staying at Mayfield.  This is where Scott spent his first night in Africa as a college student in 1983.  I'm sure he had no idea that he was embarking upon a lifetime here.  

We are here with Pat, representing all our team and family by coming to Luke's graduation with us.  And tonight, as we sat down to do email, Bill and Stephanie, members of our original "Africa Team" from college, walked in.  They are professors at NEGEST.  Sweet to spend time at the end with those who were with us at the beginning.

So several full circles, geographically and relationally, as we move out.

Red Rover, Red Rover....bye, bye...

The Landrover Defender 130 has been our constant companion for almost 10 years. Kenyan law prohibits import of vehicles over 8 years old . . so we are sadly leaving Clifford the Big Red Truck behind. Many family adventures and rescues have occurred in this truck, not to mention some births. Our mechanic in Kampala has always asked us to sell it to him, so a couple of months ago Scott checked if he was serious, and he was. He transferred the money, and today we transfer the car.

Ironically we just found out that the car we thought we were borrowing for 5 months in the State and all our travel . . is actually only available for the first three weeks, and not for any of our longer trips. So we're in a limbo of wheel-less-ness, researching missionary leasing options on line.

Kampala is emerging today, after Monday and Tuesday being eerily empty and quiet here at the ARA, families are trickling back out. The death toll climbed to 77 as three more people succumbed to their injuries. The Ugandans have responded with courage and grace, as one might expect. Archbishop Orombi pointed people to Jesus death on the cross, blood spilled for humanity's rescue, and asked Ugandans to forgo revenge. President Museveni toured the bomb sites and the hospitals. The senseless cruelty seems to have steeled resolve to bring peace in Somalia rather than triggered calls for Uganda to withdraw.

So today we move about town in our truck for the last time, another end of an era, and beginning of a new one.

Angels at War

As we flew out of Bundi, I saw the neat concentric circles of the UPDF barracks that guard Nyahuka, perched on the ridge between us and the border.  We don't think about them much.  A few soldiers are dispatched to the mission at night to guard us, coming and leaving in the darkness, silent unless one greets them.  But the vast majority are down a path that we rarely frequent, on the perimeter, holding it.  

After we left yesterday, our team had a red-letter day from, as Rick Gray used to put it, H-E-double hockey sticks.  Thieves smashed our house lock but did not get in, workers made off with sheets, children tried to steal school supplies from RMS, a friend's friend was assaulted, a vehicle wouldn't start, the attempt to move the internet dish led into technical insurmountable problems, the knowledge that bombs had been detonated in Kampala leant an air of insecurity and isolation, and on and on.  It was not a subtle attack, it was an hour by hour one-thing-after-another attack.

But the team persevered through the day, and ended together, in prayer.  And a bit of laughter.  A holy combination in the face of evil.  And as we pray for them too, now one step removed, still in Uganda but not in the community, I am comforted by the image of those barracks.  Because we are surrounded by the heavenly host of warring angels.  The fact that the thieves got so little, that the victim of the assault escaped, that the stubborn car finally started, that the bomb in the neighborhood where we are staying was defused, all point to a limit to the evil.  This far but no farther.  

The angels are pretty busy in Uganda this week.  Please keep the many devastated families who have been hit by the terrorism in prayer, as well as our team.  Thanks.

Out of Bundibugyo

Faithful to the end, our team in good African tradition "pushed" us to the airstrip. Along with many, many friends. And, according to Bamparana, ALL the boda drivers from Nyahuka, who swarmed there and stood by the plane to say goodbye. There were snaps and hugs, and big circle of prayer, then many tears. Again. For co-workers who are true friends. For kids whom we hate to leave behind. For brave team mates who will face the post-Myhre era, and make it the best yet. For a long era of life that has drawn to this point, a line drawn, sobbing as the little plane doors shut. For we will always be the Myhres from Bundibugyo, paradoxuganda, but the day-to-day existence in all its pain and glory is over. For now. Thanks for journeying with us.

D-Day, part 2 . . What God Showed Me

For weeks we've wondered what God wanted us to say as we left.  The Deuteronomy passage which we shared, Scott at CSB and I at NHC, really seemed to fit.  But we knew that on Sunday we'd be talking again. As it turned out our "speeches", which came at the end of the day, were probably not so important.  As I commented, it took all day to tell what God has done, because He's done so much!  But still, the opportunity to have parting words for a large audience, even a tired one, seemed opportune.  Pat spoke from 2 Corinthians 4 to encourage people to put faith, not in what is seen (us) but in what is not seen (Jesus).  Scott spoke from Revelations 21 to remind everyone that God is making all things new, and that all we had heard about that day was only a small glimpse of a big story.  

I woke up Sunday morning and the first thing that popped into my mind was the Great Commission, from Matthew 28.  I'd like to say that Bible verses always come to mind first thing in the morning but that's not true.  So I took that seriously.  I read the passage and made some notes on a card, and off and on all day I thought about it.  Our other talks had been Moses' last words, these were Jesus'.  He tells His followers that basically, there is still a lot of work to do to bring the Kingdom to the nations, that they must now go and carry on.  That fit with the day, remembering what God hath wrought . . but also exhorting the people of Bundibugyo to take up the joy of teaching, preaching, healing for the world's good and God's glory.  And the commission is framed by two truths:  Jesus is powerful, and Jesus is present (All power has been given . . I am with you always).  By passing through the cross, through death, Jesus was able to assure His listeners that the Victory is sure.  I think traditional African religion reflects much truth, but people need to know that no power of hell or scheme of man can come between them and God, and that God is not a distant or disinterested or neutral force.  Powerful and present.

And I wanted to end with the idea that the testimonies of the day were proof that GOD LOVES BUNDIBUGYO.  Some have written that the crisis of Africa is a crisis of confidence.  So perhaps the greatest gift to give our friends would be point them to God's love for them.  That all this testimony of schools started and students sponsored and diseases survived and churches planted and marriages saved, shows that they are not forgotten.

I did say all that, because it is true.  But as I sat through the day, my perspective changed.  From:  God sent us to Bundibugyo, because God loves Bundibugyo.  To:  God sent us to Bundibugyo, because God loves ME.

What a gift, to have lived a full life in this place of in-your-face reality, of life-and-death drama, of deeper-than-culture friendships.  I love these Rwenzori Mountains and our simple cement-floored home and our semi-farmish life.  I love being right in the medical trenches day by day, hands-on in the struggle.  I love these kids who call us "mom" and "dad" and whose lives have become intertwined with ours.  I love the pass-through-fire-and-water strength of our team community.  

So my last words to Bundibugyo came deeply and immediately from the heart.  Not to be encouraged by what they've seen God do through WHM for them, but to be encouraged by what God did through them for me.

D-Day, described

Though we've been counting down to DEPARTURE, a few hours before we left Bundibugyo there were three tragic bomb blasts in Kampala, killing (as of the count on Monday 4 pm locally) 74 people. So we left Bundibugyo only to land right in the middle of Kampala, a city sobered, with talk of who is responsible and why. One of the two sites was a restaurant frequented by our team, which we had to pass as we did some errands today. Riot police lined the road, but we could see little of any damage inside. But that's the nature of terrorism, killing only a few people terrorizes the rest because it is cowardly, unpredictable, random, final. Our hearts are saddened for Uganda, yet another strike against peace and normality. Our hearts are saddened for African World Cup fans, who were the victims, in a place where TV is not a private in-home affair, gathering to watch the finals and see Africa lifted up in front of the world as hosts. Our hearts are saddened for the family of a young American who was killed, and others injured, here on a short mission trip. Why? No easy answers to that, and none will be given this side of eternity.

In light of this, our Departure-day seems much less important. But it was important to us, and to hundreds of other people, and the reality of the beauty of it should not be overlooked because of nearby evil, which would give evil too much of a victory.

So, the party . . the whole day Sunday was amazing. Church attendance was somewhere between double and quadruple normal. Like Christmas, people decked out in their best, standing room only. I was so happy to see an entire row filled by my Nyahuka Health Center friends who do not normally worship there with us. And to see at least three men from other faiths who would not normally come inside a church. And a politician whose conversation with Pat gave us hope that he's Kingdom-aware. And a couple of people who have fallen away. And a woman who became a Christian early on with us but had not been there in a long time. Musunguzi gave a rousing Gospel plea. A delegation of faithful leaders from Fort Portal drove all the way to Bundi just for the day. We knelt in front of the congregation for prayer. So my first thanks is that the gates of the church were opened more widely, and many were welcomed, and the day was centered on worship.

After church we went down to the tents set up on the CSB pitch. Our committee and team did a wonderful organizing job. Pat could make this her next career. Imagine hundreds of people, sitting in shaded tents, flowers and music. Unlike any Ugandan function ever, we STARTED with food. So everyone lined up to wash hands from cups poured out of jerry cans and then fill plates with mounds of steaming hot food: beef pilau, rice, beans, matoke, cabbage, and beef stew. We sat eating lunch with our fingers, then walked around greeting our guests. Many smiling faces. I was overwhelmed by all three of our med students coming, at great personal effort and cost. And another nurse friend who had gone back to school but came home for the day. We felt very loved.

By 3 the program began. The day was divided into about 6 sections for testimonies of God's goodness and power in the way we've witnessed changes in education, health, Bible translation, church growth, marriage and family life, and individual hearts over the last two decades. And in between each set of testimonies, a choir. Three of our "boys" spoke, including an original goodbye poem.

The good: I think many of us were encouraged to recount, again as God tells HIs people to do, the things God has done. This is a faith-building and community-building exercise of celebration. Many past missionaries were remembered with gratefulness as stories were told of Alan Lee, Dan and Betty Herron, the Learys, the Barts, the Fillyaws, the Grays, the Tabbs, and on and on. The New Testament is 89% complete, and the idea of identity as a people coming from this written language was powerful. Young men who were students, and not always obedient, were called out now as teachers and leaders. The Bible teaching was seen to have spread revival in many denominations. One of the best speeches was given by a nurse whom we later told should run for office, she was so inspiring! Our Member of Parliament, the Hon. Jane, came and joined us. But there were also many widows and orphans, people who don't normally get served.

The great: Alpha Nursery and Primary came in force, and the sight of these 3 to 8 year olds dancing the most traditional of Babwisi dances, the muleddu, set the crowd wild. I loved it because this school is an example of a WHM-indirect effect. By sponsoring the founder (Melen) for a certificate in early childhood education and recruiting a small start-up investment, the school is off and running and self-sustaining in a way few projects are. Plus of course it is our dear friend's work. And many of the students are the children of our friends. Who will one day be our CSB entering class, and much better prepared than the kids we get now. The CSB choir also did an incredibly creative dance/drama, wordless, drums beating, two kids clearly playing Scott and I, with a public health message about clean water and disease. It was fascinating and so unlike the usual, something new.

The not-so-great: It was a LONG day. Though we asked for short testimonies, people came with prepared speeches. And there was too much praise-Scott-Jennifer-Pat, though Scott made clear statements at the beginning and end that it was about GOD not us. I know that the intent was good. Poor Travis did not need one more person to exhort him to take up the challenge of replacing us. Though I have to say that the one speech by Ndyezika showed that he "got" it on Friday . . that Travis and Amy CAN do all that was spoken about and more, because it is not them, but God who works through them. We allowed too many choirs. By the end darkness was creeping in, and more than half the crowd had drifted out the gate. From church at 10:30 a.m. to departure at almost 8 p.m. . . it was quite a marathon.

All in all, though, it was a once-in-a-decade kind of day, of huge effort and huger grace. Amy pointed out a muted rainbow on the mountains towards sunset. For us, maybe, but moreso for them. Hope after sorrow, beauty after loss. At the very end, in the dark, kids dancing on the field, and many, many hugs, and tears.

D-Day minus 1

Last early morning walks and bike rides: me with Heidi yesterday, Scott with Travis right now, drinking in the cool air, showered by damp grasses shedding dew on the sides of the paths, slipping in treacherous mud, climbing, the dawn loud with weaver birds and complaining roosters, the mountains emerging in outline as the day brightens, taking time to say a few of the things that should be said, but mostly just one last time out in this beauty. Please pray for today. Our official list of guests: 590. Food for: 700. Pray that God would be glorified by a small picture of the Kingdom as choirs from several denominations and schools participate, people from many tribes and religions, young and old, rich and poor, black and white, all come together to acknowledge what He has done. Pray for rain to hold off for one day (unless that would somehow bring God glory!). Pray for us to communicate our thankfulness, commitment, and love in a way that helps people grasp God's care for them. And pray for Pat, the committee, our family, our team to work together well for the next challenging 12 hours. Amen.

D-Day minus 2

Last NHC Staff meeting: We liked Deuteronomy 29-31 so much I did it again. It was very encouraging to me, and to all I think, to articulate what God has done at the hospital, which is why so much of the Bible keeps repeating those stories of God's victory: a pediatric and maternity ward, clinic buildings, operating theatre, lab, staff housing, protected piped water, electricity, cessation of cholera cases, staff growth from 3 to almost 40, one of the first PMTCT programs in the country, a national quality-assurance exercise in which this was rated as a top health center 4 in the country, innovation in nutrition programs, partnerships with UNICEF, NuLife, WFP, a mama-kit program that became a model for Uganda, escalating health-unit-based deliveries, innumerable life-saving blood transfusions, longitudinal preventive care for sickle cell disease, countless mosquito nets delivered, more than a decade in range of rebels but staying safe from attack, staff increasing their qualifications as many have been able to go back to school, and even answered prayers when people ran into walls of corruption. The list went on an on as long-term staff had their say. My favorite, though, was the sense that our staff Bible studies gave people staying power, that the encouragement of sitting together to be fed spiritually and heard communally had value. In the middle section on today's challenge: choose life, we went over the spiritual challenges they face with witchcraft, fear, greed, pressure to do evil, and looked at the way Moses tells the people that they are not powerless, that their choices have consequences, but that the road to life is always open through the return of repentance. And then again, chapter 31, looking ahead. I asked what people fear about the future: the demoralizing effect of trying to treat patients but not having the medicines and supplies that we've provided over the years to fill the gap; the loss of the referral service of connecting patients to help and programs elsewhere in the country, the ever-growing responsibilities with ever-smaller staff (due to study leaves, maternity leaves, no-shows to work, etc.), and lastly just missing each other's counsel, exhortation, CME, Bible study, friendship. Moses points to Joshua, and I did point to Heidi and Travis, to the hope of Jessica coming, to the stepping up that Assusi and Biguye and Costa and Olupah and Rose have done, to the young men in medical school. But the real answer is not to fix our fears by handing them on to the next leaders, but to say that GOD GOES BEFORE YOU. I mostly wanted to leave them with a vision for prayer, for their direct access to the power of God, so that they turn to Him to solve the sorrows and problems of life at a small rural underfunded health center. I think they got it, because as I said my goodbyes, they were encouraging ME that GOD GOES BEFORE ME too.

Last visits from hopeful people: everyone still has one or two problems they'd like Scott to solve. Hard. Keep praying, especially for him. Last yard sale: well, almost the first, though Debbie F did one once. Quite successful actually. Though it has been mentally exhausting to decide what is so worthless or potentially harmful it should be burned, what is nice enough to be presented as a gift to a specific person, what is potentially useful to our team to leave here, what we might want to use in Kenya, what we might save (yes, the doll-house made by Scott's dad and the rocking chair made by my great-uncle are in storage for my grandchildren now), what we need to travel with to America . . . and what we want to purge out but might be useful to someone else. Over the last few weeks we've filled a large side room of the community center with the latter. Team added and subtracted a bit. Then Friday morning we opened, and cleared within 30 minutes (!), ALL the junk. And raised just over 100K shillings ($50) for book shelves in a new library. Not a bad start.

Last day of RMS: Miss Anna put together a brief and sweet commencement, with certificates and a speech and funny awards in honor of Jack and Julia's nine (?!!) years at RMS. And more importantly, made chocolate cake! We are so grateful for, as I put it, the great cloud of witnesses, the many other RMS teachers represented by Anna. We could not have lived here without them. I am grateful.

Last dinner with Melen: darkness falling, then rain falling thunderously, drenching, lightening and thunder, as we dug into hot kahugna and matoke and chicken and sombe, sitting in the building she has constructed in Nyahuka. Melen presented us with a whole bag of gifts, outfits for all, and we hugged and cried and prayed. We will miss each other, greatly. It has been an honor to walk this hard road with her.

And last hairstying session: I am being plaited. That is the term used for hair-braiding. It is a celebratory way of entering this culture and showing I value their sense of beauty . . and also a great slow-down way to spend a day with friends. So for about six hours today I sat on a woven reed mat on the cool floor of Assusi's house while Olupah's house-helper patiently teased out tiny stands of my thick long hair to tame by braiding it into long neat strands. Olupah sat with me with her kids, and we prayed for staff and patients. Assusi joined in the braiding, and we talked and reminisced. At other times I was alone with the hairdresser, and read my Bible and thought. A patient and his grandmother visited, and a young woman whom I paid one years' school fees for many years ago who is now a primary school teacher, just coming to sit with me. Three of the staff little-girls whom I enjoy sat close, watching, for long periods. Except for my scalp being tugged and the floor getting a little hard it was a lovely, African-women-way to spend one of my last days. Only problem is, at 5 pm, Olupah checked in and shook her head, and said "oh, doctor, I don't want to discourage you, but . . " and then I knew that there was no miracle coming, that the six hours invested had brought me 2/3 or 3/4 of the way, but not quite far enough. So tomorrow they're all coming up to my house to finish.

Three roosters, six outfits of clothes, and a pineapple. . . Packing gets trickier by the hour.